Indo Aryans

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Indo-Aryan peoples

1978 map showing geographical distribution of the major Indo-Aryan languages. (Urdu is included under Hindi. Romani, Domari, and Lomavren are outside the scope of the map.) Dotted/striped areas indicate where multilingualism is common.   Central   Dardic   Eastern   Northern   Northwestern   Western   Southern
Total population
~1.4 billion[citation needed]
Regions with significant populations
India	Over 911 million
Pakistan	Over 180 million
Bangladesh	Over 170 million
Nepal	Over 26 million
Sri Lanka	Over 14 million
Afghanistan	Over 2 million
Mauritius	Over 725,400
Maldives	Over 300,000
Bhutan	Over 240,000
Languages
Indo-Aryan languages
Religion
Predominantly Hindu and Muslim Large minority : Buddhist, Sikh, Jain, Christian and some non-religious atheist/agnostic
Related ethnic groups
Iranian peoples

Part of a series on
Indo-European topics
Languages List of Indo-European languages Extant Albanoid Albanian Armenian Balto-Slavic Baltic Slavic Celtic Germanic Hellenic Greek Indo-Iranian Indo-Aryan Iranian Nuristani Italic Romance Extinct Anatolian Tocharian Paleo-Balkan Dacian Illyrian Liburnian Messapic Mysian Paeonian Phrygian Thracian Reconstructed Proto-Indo-European language Phonology: Sound laws, Accent, Ablaut Hypothetical Balkanic Daco-Thracian Graeco-Albanian Graeco-Armenian Graeco-Aryan Graeco-Phrygian Indo-Hittite Italo-Celtic Thraco-Illyrian Grammar Vocabulary Root Verbs Nouns Pronouns Numerals Particles Other Proto-Albanian Proto-Anatolian Proto-Armenian Proto-Germanic (Proto-Norse) Proto-Italo-Celtic (Proto-Celtic · Proto-Italic) Proto-Greek Proto-Balto-Slavic (Proto-Slavic · Proto-Baltic) Proto-Indo-Iranian (Proto-Indo-Aryan, Proto-Iranian, Proto-Nuristani)
Philology Hittite inscriptions Hieroglyphic Luwian Linear B Rigveda Avesta Homer Behistun Greek epigraphy Phrygian epigraphy Messapic epigraphy Latin epigraphy Gaulish epigraphy Runic epigraphy Ogham Gothic Bible Bible translations into Armenian Tocharian script Old Irish glosses Albanian Kanun
Origins Homeland Proto-Indo-Europeans Society Religion Mainstream Kurgan hypothesis Indo-European migrations Eurasian nomads Alternative and fringe Anatolian hypothesis Armenian hypothesis Beech argument Indigenous Aryanism Baltic homeland Paleolithic continuity theory
Archaeology Chalcolithic (Copper Age) Pontic Steppe Domestication of the horse Kurgan Kurgan stelae Kurgan culture Steppe cultures Bug–Dniester Sredny Stog Dnieper–Donets Samara Khvalynsk Yamnaya Mykhailivka culture Novotitarovskaya culture Caucasus Maykop East Asia Afanasievo Eastern Europe Usatove Cernavodă Cucuteni Northern Europe Corded ware Baden Middle Dnieper Bronze Age Pontic Steppe Chariot Yamnaya Catacomb Multi-cordoned ware Poltavka Srubnaya Northern/Eastern Steppe Abashevo culture Andronovo Sintashta Europe Globular Amphora Corded ware Bell Beaker Únětice Trzciniec Nordic Bronze Age Terramare Tumulus Urnfield Proto-Villanovan Lusatian Este South Asia Bishkent Vakhsh BMAC Ochre Coloured Pottery Copper Hoard Cemetery H Gandhara grave Iron Age Steppe Chernoles Europe Thraco-Cimmerian Hallstatt Latial Jastorf Caucasus Colchian Central Asia Yaz India Painted Grey Ware Northern Black Polished Ware
Peoples and societies Bronze Age Anatolian peoples (Hittites) Armenians Mycenaean Greeks Indo-Iranians Iron Age Indo-Aryans Indo-Aryans Iranians Iranians Nuristanis Nuristanis East Asia Wusun Yuezhi Europe Celts Gauls Celtiberians Insular Celts Cimmerians Hellenic peoples Italic peoples Germanic peoples Paleo-Balkan/Anatolia Thracians Dacians Illyrians Paeonians Phrygians Scythians Middle Ages East Asia Tocharians Europe Albanians Balts Slavs Norsemen/Medieval Scandinavians Middle Ages Indo-Aryan Medieval India Iranian Greater Iran
Religion and mythology Reconstructed Proto-Indo-European mythology Proto-Indo-Iranian religion Historical Vedic religion Ancient Iranian religion Historical Hittite Indo-Aryan Vedic Hinduism Buddhism Jainism Sikhism Iranian Persian Zoroastrianism Kurdish Yazidism Yarsanism Scythian Ossetian Others Armenian European Paleo-Balkan (Albanian · Illyrian · Thracian · Dacian) Greek Roman Celtic Irish Scottish Breton Welsh Cornish Germanic Anglo-Saxon Continental Norse Baltic Latvian Lithuanian Slavic Practices Fire rituals Horse sacrifice Sati Winter solstice/Yule
Indo-European studies Scholars Marija Gimbutas J. P. Mallory Institutes Copenhagen Studies in Indo-European Publications Encyclopedia of Indo-European Culture The Horse, the Wheel, and Language Journal of Indo-European Studies Indogermanisches etymologisches Wörterbuch Indo-European Etymological Dictionary
Category
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Indo-Aryan peoples, also known as Indic peoples, are a diverse collection of peoples predominantly found in South Asia, who (traditionally) speak Indo-Aryan languages. Historically, Aryans were the pastoralists who spoke Indo-Iranian languages, migrated from Central Asia into South Asia, and introduced the Proto-Indo-Aryan language. The early Indo-Aryan peoples were known to be closely related to the Iranian group that have resided west of the Indus River; an evident connection in cultural, linguistic, and historical ties. Today, Indo-Aryan speakers are found south of the Indus, across the modern-day regions of Bangladesh, Nepal, Pakistan (east of Indus River), Sri Lanka, Maldives and northern half of India.

The introduction of the Indo-Aryan languages in the Indian subcontinent was the outcome of a migration of Indo-Aryan people from Central Asia into the northern Indian subcontinent (modern-day Bangladesh, Bhutan, India, Nepal, Pakistan, and Sri Lanka). Another group of Indo-Aryans migrated further westward and founded the Mitanni kingdom in northern Syria (c. 1500–1300 BC); the other group was the Vedic people. According to Christopher I. Beckwith, the Wusun people of Inner Asia in antiquity could have been of Indo-Aryan origin.

The Proto-Indo-Iranians, from which the Indo-Aryans developed, are identified with the Sintashta culture (2100–1800 BCE), and the Andronovo culture,^{[citation needed]} which flourished ca. 1800–1400 BCE in the steppes around the Aral Sea, present-day Kazakhstan, Turkmenistan, and Uzbekistan. The Proto-Indo-Aryan split off around 1800–1600 BCE from the Iranians, moved south through the Bactria-Margiana Culture, south of the Andronovo culture, borrowing some of their distinctive religious beliefs and practices from the BMAC, and then migrated further south into the Levant and north-western India. The migration of the Indo-Aryans was part of the larger diffusion of Indo-European languages from the Proto-Indo-European homeland at the Pontic–Caspian steppe which started in the 4th millennium BCE. The GGC, Cemetery H, Copper Hoard, OCP, and PGW cultures are candidates for cultures associated with Indo-Aryans.

The Indo-Aryans were united by shared cultural norms and language, referred to as aryā 'noble'. Over the last four millennia, the Indo-Aryan culture has evolved particularly inside India itself, but its origins are in the conflation of values and heritage of the Indo-Aryan and indigenous people groups of India. Diffusion of this culture and language took place by patron-client systems, which allowed for the absorption and acculturation of other groups into this culture, and explains the strong influence on other cultures with which it interacted.

Genetically, most Indo-Aryan-speaking populations are descendants of a mix of Central Asian steppe pastoralists, Iranian hunter-gatherers, and, to a lesser extent, South Asian hunter-gatherers—commonly known as Ancient Ancestral South Indians (AASI). Dravidians are descendants of a mix of South Asian hunter-gatherers and Iranian hunter-gatherers, and to a lesser extent, Central Asian steppe pastoralists. South Indian Tribal Dravidians descend majorly from South Asian hunter-gatherers, and to a lesser extent Iranian hunter-gatherers. Additionally, Austroasiatic and Tibeto-Burmese speaking people contributed to the genetic make-up of South Asia.

Indigenous Aryanism propagates the idea that the Indo-Aryans were indigenous to the Indian subcontinent, and that the Indo-European languages spread from there to central Asia and Europe. Contemporary support for this idea is ideologically driven, and has no basis in objective data and mainstream scholarship.

• Horseplay at Harappa – People Fas Harvard – Harvard University (PDF)
• A tale of two horses – Frontline